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184 of 198 people found the following review helpful:
4.0 out of 5 stars
One piece of the God puzzle, March 20, 2006
This review is from: The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus (Paperback)
This book offers a "Cliff Notes" like approach in that it condenses the work of many leading Christian scholars into an easy to read format. It is a case FOR Christ, not a true courtroom "hear both sides of the issue" book.
Some other reviewers disliked the lack of 2-sided arguments (there are no interviews w/leading atheists and/or Jesus Seminar thinkers). Being that the title is the case FOR Christ, I did not hold this expectation and was not bothered by this. However, as a staunch skeptic who was not raised with a Christian background, I supplied much of the case AGAINST Christ in my own head.
WHAT I LIKED: The book presents a good introduction of Christian scholarship and answers to common objections regarding the historicity of the Gospels--objections which already existed in my own mind. Suggestions for further reading (primary sources by the interview subjects) are included for those who desire a more thorough scholarly approach.
WHAT I DID NOT LIKE: I felt the "re-creation" of Strobel's own search was un-necessary and a bit contrived, as were the comments he interjected when he was interviewing his subjects. Perhaps that is a carry over from his journalism days. I would have prefered a more straightforward interview, but this matter of taste is small and overall I found the book worthwhile despite these stylistic objections.
HOW IT AFFECTED ME: I came to this book as a very skeptical, non-practicing agnostic Jew (who was raised w/a religious education), fresh from my reading CS Lewis' Mere Christianity (which I highly recommend). Book 1 of Lewis, with his logic/philosophy helped me see that the existence of God logically made sense, but I did not yet know *which* version of a monotheistic God was correct--the rest of his book didn't resonate for me on the first reading as it dealt specifically w/Christianity. Strobel's book answered my questions regarding history/fact as it related to the New Testament.
Was The Case for Christ "made" for me in this book? Partially, yes. And partially by Lewis too, which I reread after reading Strobel.
My ultimate conversion came through study of these and other sources, which led me to literally ask God to show himself to me in a way that I would be sure that it was indeed God. I mention this because I believe that for a stubborn skeptic like me, no single source (with the possible exception of the Bible, LOL) would have been able to convince me on its own. Rather, it was a combination of sources/experiences that did so. These included reading the above mentioned books, attending a few church services even while I was still very skeptical, opening myself to the possibility that I had been mistaken in my belief that God didn't matter (if there was even a God to begin with) and literally asking God to let me know him if He was indeed real.
Ultimately, the proof came in a manner that goes beyond scientific verifcation or re-creation. Critics of Christianity and of this and other apologetic works make a good point when they claim God cannot be proved scientifically. I agree. God is beyond science. Scientific or logical methods such as textural criticism, formal logic, archaeology, and so on, can help close the gap in accepting the possibility of God's realness, but ultimately, the gap, at least for me, was completely and finally bridged not by book or proof, but by an experience that cannot be tested scientifically nor recreated in a lab. Skeptics, atheists or agnostics who deep down are married to their viewpoints--no matter what--will likely not budge, and may label the non-testability of my "proof experience" as suspect. I don't begrudge that and would have said the same thing. It had to have it happen to me first-hand before I would believe, and I was able to keep God at bay for years due to my own certainty that this God-stuff was for dummies. I was smart and logical and would have none of that God nonsense. So, this experience came as a big surprise--one that in retrospect was very welcome.
Your mileage in reading this book will vary. If you want to learn something, you can. If you are dead set against learning anything new that might be different from what you already know that you know, it is almost guaranteed that this book will have nothing to offer you. I realize that God's allowing us to come to Him only through our own free will sounds like a cop out and is criticized by non-believers as an all too convenient excuse, but as a former non-believer myself (who was proud of it and who ridiculed that free will stuff too), I say, so be it.
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71 of 79 people found the following review helpful:
3.0 out of 5 stars
OK book, but won't convince skeptics., July 21, 2006
This review is from: The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus (Paperback)
I read this book a couple of years ago, when I considered myself a skeptic. Now, I consider myself a Christian. This book is not what convinced me.
If you read the reviews, they are very telling. All the Christians love the book, all the skeptics (whether they be atheist, agnostic, secular humanist, or whatever) hate the book. Everyone is biased; it is impossible not to be. People come into a situation with preconceived notions, and will believe what they want to believe, even when presented with facts that seemingly contradict their views.
Thus, Christians can read this book and come away from it with the view that it reaffirms their faith; skeptics come away from it with the view that it reaffirms their skepticism.
Trying to make the case for faith based on historical and scientific evidence is flawed in and of itself. That's why they call it FAITH. Believing in the divinity of Christ is a leap of faith that one has to take to become a Christian - if it could be proven by scientific and historical evidence, then it wouldn't be faith at all. That's the whole point of it.
I think examining evidence for the existence of the historical Jesus is fine, but when you throw in the key issue of divinity and the resurrection, that's where faith comes in.
The reason I believe in the divinity of Christ has to do with what I feel in my heart, and the major changes that came about in my life due to the change in spiritual perspective that occurred when I went from "skeptic" to "believer". It really is about a personal relationship with God. It has absolutely nothing to do with the church, which is a severely flawed creation organized by man, who has the innate ability to pervert and corrupt everything he is involved with. Likewise, personal faith has very little to do with historical and scientific evidence.
It's very similar to being in love - no one can prove that they're in love - likewise, you can't disprove it. You can't even prove or disprove the existence of love. But you feel it in your heart - you know when you're in love. That's what faith is to me, and to millions of other Christians the world over.
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25 of 26 people found the following review helpful:
1.0 out of 5 stars
Exactly what the title says, and nothing more, February 26, 2010
This review is from: The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus (Paperback)
Strobel begins this book by asking the reader to be "as a jury member," open to possibility and free of predispositions. He then proceeds to present his arguments just as an attorney would; 1, he only presents information that supports his case, and 2, he never asks a question that he doesn't already know the answer to.
While this may appear to be a solid way of presenting an argument, it will only appeal to those who have already accepted Strobel's conclusions, or those who have never asked serious questions about their beliefs and explored what other sources have to say about the basis of faith.
The book follows a basic structure. In Part 1, Strobel attempts to establish a foundation for the story of Jesus by establishing the authenticity and reliability of the synoptic gospels. The is necessary because Parts 2 and 3 rely entirely on the story of Jesus as told in the synoptic gospels. Unfortunately, Strobel does not adequately secure his arguments in Part 1. This is because of two critical flaws in his methods. First, he introduces questions from skeptics, gets simple answers from his interviewees, but never seeks counter arguments from someone with an opposing viewpoint. Secondly, he automatically accepts any answer he gets, regardless of the amount of subjective interpretation or presupposition it requires.
Here is the simple example of Strobel's "investigate reporting" skills that appear frequently in the book.
Strobel: "I understand what you're saying, but what about 1, 2, and 3?"
Interviewee: "Oh well that's not really an issue when you consider 1, 2, and 3 in the context of A, B, and C."
Strobel: "Ok, well that makes sense."
No counterargument. No challenge. Just a string of simple strawmen that won't impress anyone who has seen that actual counterarguments to these positions.
The book is exactly what the title says it is, "The Case for Christ"... emphasis on the word "for." The only reader that will enjoy this book is probably a christian who has mild questions about their own faith and is seeking some kind of affirmation or reinforcement of their own beliefs.
If you have serious questions and want objective answers, believer or not, look elsewhere.
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